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The reflected act must already be self-aware, since it is the fact of it being already mine, already being given in the first-personal mode of presentation that allows me to reflect upon it.
And the act of reflection must also already be prereflexive self-aware, since it is this that permits it to recognise the reflected act as belonging to the same subjectivity as itself (Zahavi 2003: 175).
The problem lies with the two words "self-aware" first mentioned in this quote.
We are constantly reminded that prereflexive consciousness gives us a tacit (I would say very simple, reduced and unadorned) sense of self, and the richer sense of self seems to be in the experience of self-awareness that is object oriented.
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